Abortion Heroes


God Hates

God Hates

Dear M and S,

I do not ask for understanding, but comprehension.  You both have questions.  Some I’ve answered, insinuated, or obscured for the normal parental reasons.  I owe you, though, the story as I remember it so you may understand through comprehension how dangerous it is, even in the 21st Century, to contradict and undermine conventional thinking.  I hope our family’s historical facts illustrate our ongoing obligation to confront fundamental Pentecostal thinking so we move forward, not backwards.  I am now a mere four years younger than your grandfather when one blinded by fundamentalism and the hate it naturally engenders created a symbol of the man who you never knew.

I last saw my father on Sunday, 7 March 1993.  We did not see each other often, but we talked with relative frequency and were repairing a fairly entrenched rift in our relationship that began 10 years prior when he left our family for another woman after moving us—your grandmother, aunt, and I—to a shit small hovel of an antiquated old southern town in Alabama split between the poles of old blue blood southern aristocratic antebellum money and dirt floor poverty.  Dad came and stayed the weekend with me in Birmingham as he did infrequently.   Three days before his visit, I’d had my wisdom teeth removed.  He called, as he was want to do, late in the afternoon on Thursday or Friday and announced he was coming into town and would be staying with me.  It was a conversation like any other and I don’t recall any real detail other than he was coming.

I know he stayed over at least Saturday and Sunday 6 and 7 March 1993.  I have no memories whatsoever of Saturday night; yet, I do vividly remember Sunday dinner, can still see the round wooden table and mismatched chairs I took from home when I moved away in 1989, and know we grilled cow protein of some form or another—it was probably a New York Strip as I’d not developed an appreciation for the rib eye yet.  Due to the recent dental surgery, the steak, though cooked appropriately, was difficult to chew which made it more difficult to swallow.  We enjoyed our meal, some more than others, while Billie Holliday gently but huskily sang in the background.  Our conversation drifted from school, to my sister—she was 17 and in the final days of her senior year, to politics—President Clinton had just been inaugurated, to my progress in school, and to his work.

Dad explained the protesters were becoming ever more aggressive and confrontational. The few protesters I personally encountered a few years prior when I traveled the circuit with dad were the typical abortion porn sign holders and silent layers of hands. In my teen years, I found his weekly schedule nothing but normal though it took him from our small town hell to Columbus, Georgia then to Montgomery, Alabama, then to Mobile, Alabama, and finally to Pensacola, Florida only to resume anew the next week.  Other kids’ parents traveled so what was so different about his schedule?  I did not figure out until much later that he made this circuit because no one else would.  I certainly never took it a logical step further and deeper to ask why no other local doctor in Columbus, Montgomery, Mobile, and/or Pensacola serviced these clinics.  It was my normal and I was 14 when I first started driving him on some of his trips; yet, as we discussed the present situation, I noticed he seemed preoccupied.  We finished our meal, drained a few more beers, and awoke March 8 and said our goodbyes.

I was aware clinics were bombed in the past and even asked him once if he ever worried about one of the clinics he serviced getting attacked.  He reassuringly told me it did not concern him, and he went on with his day.  Over the weekend of his last visit, though, I thought about the heightened protests, and the ever increasing threats of violence; additionally I remembered my mom calling me one afternoon about a year before this final visit to tell me strangers were in town passing out wanted posters of dad which included his weekly schedule.  When that incident occurred, he again brushed off our concern and said he was not preoccupied with the actions of some crazies.

That Monday morning, prior to seeing him off for the last time, I confronted him about the posters, the renewed threats, and told him I was scared for his safety.  Dad finally told me he had been carrying a gun for a few years, that he suspected he was being followed frequently, and that a strange protester approached him that previous Friday (would have been 5 March) while he was in the car leaving the clinic in Pensacola heading my way.  He said this man had an eerie look about him and spoke to dad through his car window while staring deeply at him with glazed long staring maniacal eyes.  I remember asking when the stalking started, and he indicated it had been going on at least as long as the wanted poster’s origination about a year or so earlier.  I asked if he considered quitting the circuit and going back to less controversial OB/GYN care.  He told me if he stopped, it would be difficult to find a replacement and he was committed to his patients.  He left headed south, and for the first time I admitted to myself that he had a dangerous job and as anyone whose parent has a dangerous job, I wrapped myself in the warmth and security of “not mine”, “not this time”, and drank the Lethean water temporarily cooling my angst and trepidation.

I spoke with your grandfather again on 9 March 1993.  We did not discuss anything specific.  I was preparing for exams; he was in another of the endless line of hotel rooms and sounded lonely.  Sadly, our terminal conversation was brief and unremarkable.  He indicated he was well and heading to Pensacola, and I told him to be safe.  In retrospect he seemed to hang on the line as though he did not want the conversation to end; yet, neither of us could find a way to carry it forward.

I drove to class the next morning on what was, otherwise, an exceedingly peaceful and beautiful spring day in Birmingham.  I’ve always preferred living in Birmingham than other cities as it is big enough to provide some degree of needed anonymity; yet, small enough to retain remnants of its prior smallness which is both sides of the pole simultaneously.  As I was studying for a Semantics class, dad was driving to work.  As I got into my car to head home, he was very likely getting out of his for the last time.

You guys have never seen a real answering machine as far as I know since everyone has digital voicemail these days.  In ’93 you were lucky to have the kind with a microcassette (I’ll explain that later) that was the size of a stereo component.  I don’t recall who checked the messages on the afternoon of 10 March—my at the time girlfriend or me—but I remember thinking it odd to get a message from my grandmother in the middle of the week in the middle of the day.  It was an altogether cryptic but clear message.  She simply said “call me when you get home.”  Both of you are still too young to know there are certain messages you don’t want to return.  I don’t mean the messages from people you’ve left behind or don’t want to talk with at that particular moment, but the messages from family purposely ambiguous so you are intrigued enough, but not too scared, to return the call as soon as you hear the message.  Of course I sensed something was wrong, and, logically, I feared it involved dad.

Dad called me one night in January surprisingly upbeat and happy sounding.  It was the night of the 20th anniversary of the Roe v. Wade decision (Supreme Court decision that guarantees a woman’s right to an abortion as you may or may not know when you read this; I’ll get to abortion proper later), and he actually to and was genuinely excited to share his day with me.  First, he said someone from Rolling Stone magazine contacted him recently looking to do a profile on his experience as one of the few Southern abortion providers; secondly, he told me how he had finally had enough of the protesters and their bullshit.  He then described how he sang “Happy Birthday to You” at the protesters outside one of the clinics in Montgomery and in the penultimate verse added, “happy birthday dear Roe v. Waaaade.” He subsequently aimed a small boom box at those gathered outside the clinic and played Tom Petty’s “I Won’t Back Down” singing loudly along.

For some reason, I thought of this event as well as the suspicious protestor dad described over the weekend as I returned my grandmother’s call.  When she answered, I immediately knew what I suspected was true; yet, we had to play out the charade.  I asked her why she called.  She asked if I had seen the news.  I told her I had been at school studying.  She said good.  I asked why.  She then told me what I intuitively knew.  “Your dad was shot,” she said and I could hear her sadness as she said it.  I asked if he was ok thinking people survive gun shots routinely.  She told me he wasn’t and that he died e route to the local hospital.  She said she was sorry, that she loved me, and asked that I call my mom.

One day both of you will confront my mortality.  Let’s hope it is much longer than four years from now when I’ll be 47 which is how old your grandfather was when he died.  I know that seems old, but it is really very young, and when you hit forty, you’ll both realize how young it is.  My desire is you are prepared for it and it doesn’t pounce on you from behind a corner while you’re busy reading some goddamned semantics notes.

I drove to my mother’s house where some friends and my sister had gathered.  We hugged, cried, and watched cable news run the story of dad’s death and label him “the first abortion doctor to be murdered” ad infinitum.  You have to contextualize the nature of the event and times to truly understand.  On one really used the internet, e-mail was barely in anyone’s vocabulary, and few people had cell phones.  CNN was the only 24 hour news source (it’s hard to conceive of life without Fox, but it was pleasantly non-existent at the time).  Abortion clinic violence was still considered fresh news and had not yet matured and then expired.  In laymen’s terms, your grandfather’s assassination was a big fucking deal, and was the news for days, months, and years as more doctors and nurses in the abortion field died violently.  Cable news still had some decency about the images they showed, or they were simply too late to get images of your grandfather’s body.  The image I recall from that spring day is a shot of his bloodstained glasses disfigured and broken in the grass where his body most assuredly fell.

Within hours of the killing, my mother’s phone started an interminable ringing which would not abate for months.  On the other end of the line was a New York Times reporter looking for comment.  I considered whether or not we wanted to talk, I had mixed feelings of surprise and anger at being asked for comment on the day I found out my dad was dead, and I had no idea what to do given our family’s life capsized, up righted, capsized, and sank in the span of a few hours that afternoon.  We had large issues confronting us:  burial, finances, familial relations, loss, and grief, and it was overwhelming to add media and politics into the mix.  Initially, I wanted to simply hang up on the woman from the Times; yet, I remembered how joyful dad was when he thought someone was finally going to tell his story and write about the insane conditions under which he worked all at the hands of fundamentalists.  I also remembered his calm happiness when he relayed the events of 22 January 2010 and how he joyously sang in defense of his profession and services.  I made a decision, asked for the reporter’s name and number, and said I’d call her back later as we had other pressing needs to address.

I always wondered if the protester dad described to me the weekend before he died was Michael Griffin, the man who assassinated your grandfather.  If so, he looked into the eyes of his assassin five days before he struck, and it was the last time he looked into his eyes as Griffin attacked from behind too cowardly to face the person he hated, stalked, and still feels deserved to die.  I am still convinced others were involved in dad’s assassination.  There was an organized protest in front of the clinic the day

Griffin struck, and the organizer of the protest had witnessed to Griffin in the weeks leading up to the assassination.  This self styled minster had an effigy of your grandfather in his garage, and I do not doubt he influenced or seduced Griffin to take his violent action.  I will tell you more about these events as I continue the story.

To this day I cannot forget the image of his glasses. I also continue to celebrate his fine voice which was inspiring to me personally and has proven inspirational to others.  I am now the dad where I once was the son, and it is my obligation and duty to pass this history on to you so, perhaps, in some minor way, it helps  you understand the essence and roots of hatred as well as how one fine voice can make all the difference if you simply sing out.

With love

PS. The title was taken from Treblinka by Jean Francois Steiner

If you have been following my recent posts, you know I am supporting the Abortion Rights Freedom Ride set to kick off on 23 July 2013 in New York City and San Francisco.  I discussed this summer’s action with a number of people I respect, and there is a divide in the abortion rights community on whether or not it is wise to embark on this action.  I did not reach the decision to support and join with the Riders without giving the decision due diligence; nor, did I neglect to consider the multiple outcomes of the action.

When facing a dichotomous debate among two sides of the community, two camps who should be working together toward common goals, I ask myself now as I did in the past, What Would Dad Do?  Would he shrink back into the shadows, rely solely on private action and influence, or would he advocate, and actually engage in, direct action and response to those who tormented, stalked, and eventually killed him?  Obviously, we know the answer:  he did not back down!  As I wrote a couple of posts ago, I also cannot and will not back down.

Upon the 20th year after my dad’s murder by a Christian terrorist, as we face continued threat of violence, and as state after state passes draconian anti abortion legislation, I reflect not only on what my dad would do but also consider the words of Yeats:

Things said or done long years ago,
Or things I did not do or say
But thought that I might say or do,
Weigh me down, and not a day
But something is recalled,
My conscience or my vanity appalled.

Knowing I will be appalled by remaining silent, I resolved the vacillation by opting to support what I believe is the right course of action.  To that end, I co-authored a piece on the merits and need of the Abortion Rights Freedom Ride with one of its primary organizers Sunsara Taylor.  I want to share with you our recent missive so perhaps more of us will come together on the need for direct, vocal, and mass support our clinics, our doctors, and our rights

Abortion Rights Are At a Crossroads:
This is NOT a Time to Lay Low – It is Time for Massive Uncompromising Struggle!

By Sunsara Taylor and David Gunn, Jr.
July 12, 2013

Across the country, people are waking up to the state of emergency facing the right to abortion. As legislators in Texas push hard to close down 37 of 42 abortion clinics statewide, new laws in North Carolina would close four of their five remaining clinics. Meanwhile, Ohio’s recently passed budget could close as many as three abortion clinics. North Dakota, on August 1st, may become the first state to effectively ban abortion. Already Mississippi’s last abortion clinic is merely an appellate ruling away from closure. We could go on.

If we do not reverse this trajectory now, we will condemn future generations of women and girls to forced motherhood, to lives of open enslavement, terror, and life-crushing shame. Women will be forced to have children they do not want, trapping them in abusive relationships, driving them into poverty, forcing them out of school, and extinguishing their dreams. Women will go to desperate and dangerous measures to terminate unwanted pregnancies, once again flooding emergency rooms and turning up dead women in cheap motels with blood caked between their legs.

We face two divergent roads: Either we seize control of the debate and reset the terms and whole trajectory of this fight; or we continue down the road of “established conventional wisdom,” only to awaken before long to an unrecognizable and untenable situation for women. What each of us does matters,and matters tremendously.

It is in this context that we initiated an Abortion Rights Freedom Ride. Our echo of the Civil Rights Freedom Rides is intentional and fitting. Women who cannot decide for themselves if and when they have children are not free. On the contrary, they are mere child-bearing chattel whose purpose is to serve and not actively chose their destinies.

Volunteers on this Freedom Ride will caravan from both coasts to North Dakota, traverse through the middle of the country into Wichita, and head due south to Jackson, Mississippi. Our aim is threefold: one, we must move beyond localized fights andlauncha national counter-offensive; two, we must radically reset the political, moral, and ideological terms of this fight so that millions understand that this fight is about women’s liberation or women’s enslavement; lastly, and of paramount importance, we must call forth the mass independent political resistance that is necessary to defeat this war on women.

As the Abortion Rights Freedom Ride evolved from conception to genesis, many have responded by with enthusiastic and unequivocal support. Regular people from across the country as well as those who have been on the front lines of the abortion rights struggle are joining with us in demanding abortion rights without compromise and thanking us for daring to travel to where women’s rights face harshest threat.

However, some who share our passion for the cause have raised concerns and even opposition to this action. They fear the Abortion Rights Freedom Ride will be too confrontational, too vociferous for abortion, and may turn off avenues of support.
Some have argued that it is wrong for people to come into local areas from the outside. Others argue that mass political protest will endanger the chances of winning important court cases and that it is better to rely on official channels of politics.

Because the future of women is at stake, we feel it is critical to address these concerns head on. In fact, it is exactly the faulty logic at the root of these concerns that has contributed to all of us finding ourselves in such a dire situation.

First, while local ground conditions are different and unique in some ways, the fact that every clinic and every state is facing heightened assault is not unique nor is it local. We all face a national assault on abortion rights which requires a national counter-offensive. Not only is it utterly immoral for us to abandon the women living in the states most under direct duress, it is delusional to think that what happens in states like Arkansas, Mississippi, North Dakota and Kansas will not come soon to a theater near you. Our futures are bound together and we all share the responsibility to take this on and turn the tide where the attacks are the most severe.

Second, while it is true that a great many people – including many who support abortion rights – are defensive about abortion, they should not be ashamed and this defensiveness and shame is precisely something we must eradicate.

Among the reasons many are defensive about abortion are decades of propaganda by those who oppose women’s equality but posture as defenders of “babies”; meanwhile, supporters of abortion rights have too often been conciliatory, muted, and compromising. This must stop. This fight has never been about babies. It has always been about controlling women. This is why there is not a single major anti-abortion organization that supports birth control.

If we want to turn the tide, we have to tell the truth: there is absolutely nothing wrong with abortion. Fetuses are NOT babies. Abortion is NOT murder. Women are NOT incubators.

A great many people are hungry for this message. They are furious and searching for a meaningful vehicle to make their outrage felt. It is only by asserting the positive morality of abortion rights that we can call forth and mobilize the tens of thousands who already share our resolve. Only through direct action and a polemical shift can all of us stand together and change how millions of others are thinking. Shouldn’t this emergency situation awaken us to the need to change public opinion, not accommodate it?

History has proven that directly confronting oppressive social norms can be disruptive and scary; yet, it is a necessary and uplifting part of making any significant positive change. Many argued that it was wiser for LGBT people to stay closeted until society was more accepting; others counseled against the Civil Rights Freedom Rides out of fear that it would only rile up the opposition, but it was only when people took that risk and got “in your face” that broader public opinion and actions began to change.

We must create a situation where being anti-abortion is seen to be as socially unacceptable as it is to advocate lynchings, anti-LGBT violence, or rape (although, if you listen to some on the Right, rape advocacy is not necessarily off their table).When we reach that summit, we will be on our way to turning the tide.

Third, while court cases are important – even essential – it is only through truly massive independent political struggle that we stand a chance at defeating the truly unyielding and powerful foe we face. Every setback the anti-abortion movement experiences only makes them more determined and every victory only makes them more aggressive. They will not be appeased if we lie low. No court case or election or new law will stop them. Not only has the existing power structure proven unwilling or unable to do so, people who believe they are on a “mission from God” are not bound by human laws and do not yield to public opinion.

But they can be defeated. Forced motherhood is deeply opposed to the interests of humanity. If we get out there and tell the truth, if we resist, if we clarify the stakes of this battle, and if we mobilize wave upon wave of the masses to get off the sidelines and into the streets with us, we can win. There is a tremendous reservoir of people who can and must be called forth to join in this struggle. We have seen this vividly in Texas. Let us not underestimate the potential that exists in every state across this country.

We stand at a crossroads. For the future of women everywhere, let us refuse the worn pathways that have allowed us to lose so much ground. We must not lay low, hope these attacks will blow over, and allow women in some parts of the country to be forced into mandatory motherhood while hoping to preserve the rights of a shrinking few. We cannot continue to foster the attitude that abortion is the 21st Century’s Scarlet Letter while allowing abortion providers to be further stigmatized and demonized. We cannot recoil from the massive fight that urgently needs fighting at this moment in this time.

Now is the time for courage, for truth telling, for stepping out and launching an uncompromising counter-offensive. We have right on our side. We call on everyone who cares about the future of women to join with us in strengthening the national impact and influence of this Abortion Rights Freedom Ride. Join with us at our kick-off rallies in New York City and San Francisco in July 23. Caravan to meet us in North Dakota, Wichita, Kansas, and Jackson, Mississippi. Send a donation or a message of support. Reach out to individuals and religious communities that can provide safe passage to the courageous individuals who are giving up their summers and putting everything they have into winning a different and far better future for women. Most importantly, let us together take the rough road to victory. It may be less traveled, but only through struggle can we reap the benefits of love’s labor won.

To learn more about and get involved with the Abortion Rights Freedom Ride, go to: http://www.stoppatriarchy.org/

Sunsara Taylor writes for Revolution Newspaper (revcom.us) and is an initiator of the movement to End Pornography and Patriarchy: The Enslavement and Degradation of Women (StopPatriarchy.org)

David Gunn, Jr. is the son of David Gunn, Sr., the first abortion doctor to be assassinated by an anti-abortion gunman, and blogs for Abortion.ws

Romney Abortion

Romney Abortion

Okay, now I am totally confused about Mitt Romney’s ever-moving position on the abortion issue.  You don’t think he is trying to cater to as many people as possible, do you?

In the past, I’ve written about how when Romney was Governor of Massachusetts he was pro-choice straight down the line.  And not only was he pro-choice in terms of legislation, he actually met regularly with staff people from the Massachusetts branch of the National Abortion Rights Action League to strategize.  They were buddies.

Romney Abortion

Romney Abortion

Then, when Mitt decided to run for President, his position on this very basic issue started to “evolve.”

Now, I can see how over a period of years someone might change their views on certain economic models or on the pros and cons of rehabilitating prisoners.  There are a lot of fuzzy areas in those issues so one could become more educated over time.  But abortion?   Gimme a break!  What is more fundamental than whether or not to allow a woman to terminate her pregnancy?  I mean, there’s something living inside the woman’s body and, if she gets an abortion, that once-living thing is no longer living, pure and simple.  How does an adult “evolve” on that basic issue?  Did Romney suddenly learn how pregnancies work?

Romney Abortion

Romney Abortion

Of course, the answer is he had to be pro-life to get the Republican nomination.  That’s because the nominating process in that party is totally dominated by right wing nut balls and you gotta pander to them if you hope to have any chance of securing the nomination.  And Romney did pander.  Oh, no, I’m sorry.   He “evolved.”

So now that he has the nomination, he’s had to shift gears again to cater to the independent voters. And to do that you have to move to the political middle.  So, the other day Mitt Romney actually declared that ““There’s no legislation with regards to abortion that I’m familiar with that would become part of my legislative agenda.”

What the hell?

Is Romney telling us that when the new Congress comes to town and pro-life Congressman James McNabb from Podunk, Illinois introduces legislation banning third trimester abortions or requiring women to get the consent of their husbands, he will have absolutely nothing to say about those bills? If the Republican House of Representatives decides to pursue one of those “personhood” measures on a national level, is Mitt Romney actually going to resist the incredible amount of pressure from the pro-life lobbyists and not take a position on that issue?

Poppycock.  He just continues to pander to anyone who will listen.

I will give him some credit, however, in that he is actually being candid when it comes to Planned Parenthood.  He has said unequivocally that he will “cut off funding for Planned Parenthood”  and that is certainly an extreme position that might not go over well with independent voters.  The irony, of course, is that Planned Parenthood clinics probably prevent thousands of abortions each year but then Romney probably still has not “evolved” on the issue of birth control.  Give him 20 more years to catch up.

Hopefully, the American public, and especially those who for some unfathomable reason are still undecided, will not buy into this “it’s not on my agenda” bull crap.  Indeed, if Obama is not in another coma during the next debate, this is an issue that he should jump all over.

Celebrities are the lifeblood of the entertainment industry. Their fame, fortune and power to persuade, inform and entertain, however, extend beyond Hollywood. Unlike the entertainment celebrities, celebrated religious personalities from Tammy Faye Baker to Jimmy Swaggart, from Pat Robertson to Robert Schuller have used their fame and power to their own advantage, attracting millions in donations. But as with Hollywood celebrities, the religious superstars have fans and detractors. Just as some adore Lady Gaga while others despise her, there are those who worship the celebrated Fr. Frank Pavone while others think of him as a shameless, greedy imposter. Pavone began his early parish priest life in the Archdiocese of New York, and rose to fame and fortune following his 1993 appointment as the full-time director of Priests for Life. As a celebrity, Pavone embodies the outer trappings of a serious religious life with the all-consuming popularity of profane celebrity culture.  It might seem contradictory to consider the sacredness of religion with the sacrilegious nature of the celebrity world when describing one Catholic priest, especially a staunchly anti abortion leader. Yet, as celebrity scholar David Chidester notes, popular culture and religion operate in characteristically similar ways—both have their machinery, superstars and devotees. Like all entertainment celebrities, Pavone is both a name and a product. He is widely recognized across the U.S. as a television, radio, newspaper and Internet personality among the prolife glitterati and politicos. His fame has drawn nearly $12 million in donations yearly. As for his devotees, an encounter with the Executive Director of Priests for Life is no different than an encounter with the likes of George Clooney or Angelina Jolie. His groupies breathe in the air of the superhuman, sacred and transcendent. They pose for photographs, beg for autographs and grovel over his every word. One such encounter happened in an Allentown PA church where I interviewed Pavone, thanks to arrangements made by three female antiabortion protesters. On this particular evening, these three women, bedecked with jewels and voluptuous face painting were flushed with excitement. And despite his illogical arguments against abortion and his obvious disdain for women’s reproductive rights, these past-their-prime women cooed at his every word, undulated in ecstatic response to his touch. It was a sight to behold. Grown women being seduced by a charlatan in a collar—the sacred and the profane in one egotistical storyteller. Pavone’s narratives, following his bright moment in the media with the Terri Schiavo euthanasia debacle, have now been reduced from the inclusive prolife to exclusive anti abortion agenda as a venue for his celebrity. Priests for Life, thus, is a misleading term because the organization focuses solely on controversial, attention-grabbing topic of abortion. The death penalty, hunger, starvation and other ‘life’ issues just aren’t sexy enough for the antiabortion zealot known as Frank Pavone.

Curiously, his fan base reaches beyond the boundaries of Catholicism to other anti abortion institutions such as the aggressively misogynistic Operation Rescue and God-deluded Operation Save America. Pavone has also engaged in many secular activities include media-centric events like attending and being honored at the $500-a-plate the annual Proudly Pro Life Award dinner at the Waldorf-Astoria with Rush Limbaugh, Steve Forbes, Charlton Heston, and Ben Stein and 700 other guests. Like the celebrity Paris Hilton who sells perfume, jeans and herself, Pavone sells his abortion-related books, offers his services for scheduled talks, television appearances, and newspaper columns rather than adhere to a strictly clerical schedule. In many ways, Pavone’s work parallels that of Jimmy Swaggart. They both trafficked in the presentation of the charismatic self, the faithful servant living a meager existence. Yet, Pavone’s presentation as the devotee to the unborn appears to be a scam if ratings from independent charity evaluators have any credence. Charity Navigator gave his nonprofit industry an overall poor rating (46 out of 70 points) for lack of accountability and transparency. Further, in the fall of 2011, Fr. Frank was forced to stand down from his antiabortion mission to fulfill his role as a parish priest when he ran afoul of the church hierarchy. Like the celebrated Reverend Jimmy Swaggart who fell from grace, Pavone may be headed for a similar fate. His superior, Bishop Zurek of Amarillo, Texas, suspended him from his Priests for Life director position due to concerns over financial improprieties and a failure to be an obedient priest. In a Catholic Register article, Dorothy Cummings McLean argues that the worship of celebrities is the “hallmark of a powerful new paganism” that is dangerous for celebrity priests and Catholics because it diverts attention away from God. Like Fr.

Alberto Cutie and Fr. John Corapi, failed priests who basked in the profane magnificence of wealth and fame, McLean suggests that Frank Pavone is following a similar path. I’d agree. Pavone is a celebrity first, an anti abortion crusader second and a lowly priest only when obligated.

Paul Hill Convicted Anti Abortion Pro Life Christian Murderer

Paul Hill Convicted Anti Abortion Pro Life Christian Murderer

It might have come down to a simple question mark.

On July 29, 1994  anti-abortion advocate Paul Hill killed Doctor John Britton and his body guard, James Barrett, as they pulled into the parking lot of the Ladies Center in Pensacola, Florida. Hill just calmly walked up to the pick-up truck, took out a shotgun and, aware that the Doctor was wearing a bullet proof vest, shot him in the face. Hill was quickly arrested, tried and convicted. He died by lethal injection on Sept 3, 2003.

Several months before the murders, I was at the White House when President Bill Clinton signed into law the Freedom of Access to Clinic Entrances (FACE) Act. That law prohibited the “use of physical force, threat of physical force, or physical obstruction to intentionally injure, intimidate, interfere with …any person who is obtaining reproductive health services or providing…such services.” That law also included language confirming that anti-abortion protestors could exercise their First Amendment rights without fear of prosecution. Of course, how one defined the right to protest was subject to interpretation.

Bill Clinton Abortion Rights Advocate

Bill Clinton Abortion Rights Advocate

Once the law became effective, pro-choice groups started lobbying the Department of Justice to use it against protestors who were considered particularly dangerous. Paul Hill, because he believed that it was “justifiable homicide” to kill an abortion doctor, was very high on the list.

A long-time presence at the Ladies Center, Hill was known for carrying with him a very large sign that read: “EXECUTE MURDERERS ABORTIONISTS ACCESSORIES?” The sign caught the attention of many in the media, it intimidated patients and it terrified the clinic staff. When the National Coalition of Abortion Providers held a memorial service for Doctor David Gunn at the site of his murder in March, 1994, Paul Hill was quietly walking back and forth with that very sign.

Pro Lifer Murder Threat Today!

Pro Lifer Murder Threat Today!

Pro-choice groups were very concerned about Hill (as were some anti-abortion advocates), but the lawyers at the DOJ were not sure what they could do about him. In June, 1994 I had a conversation with one of their attorneys and he said that he had not crossed the Free Speech line because he was not saying out loud “I am going to kill a doctor.” Instead, he was “merely” expressing his views on the issue, i.e., saying that he thought it was “justified” to kill an abortion doctor. When I raised the issue of the sign, the attorney directed me to the question mark at the end of the sentence. I had never noticed it. Paul Hill was “merely” posing the question.

Department of Justice

Department of Justice

Was Paul Hill really that smart? Did he understand how far he could push the First Amendment? We’ll never know. We do know, however, that Hill was being watched very carefully by the authorities but that sign – and his very ugly speech – was not actionable.

I often wonder what the authorities might have done if there was no question mark on his sign.

I wonder if a case could have been made under the FACE law?

I wonder if the lives of two people could have been saved?

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