Christian Terrorism


Anti abortion activists are against abortion. Period. But there’s more to their rhetoric than merely proclaiming that abortion is morally wrong. Yes, there is more than simply being against a legal, safe medical procedure. In fact, it is through an examination of symbolic acts and artifacts that the activists use (literature, images, performances and verbal messages), that we can more fully flesh out the personae known as anti abortion activists.

Oppositional – Their lives are bound by ancient superstitions that stand as an impediment to science and progress. Relying on faith, they view the world in oppositional and controlled ways. For example, consider the archetypal metaphor of day and night. Antis are to day what pro choicers are to night. They are the ones who wear white, while others wear black. Their worldview accommodates no shades of grey. Nuances do not factor into their tightly bound world.  So, for example, to clinic clients, they say things like:

They want your baby to die. We want your baby to live.

With them, you’ll have a lifetime of regrets with a dead baby. With us, you will no regrets, a lifetime of happiness and a beautiful baby.

Your daughter deserves better than abortion. She’s going to mourn for this child for the rest of her life.

Make the right choice and not destroy life.

And to volunteer and clinic staff, the antis are fond of oppositional comments such as:

Get a job where you don’t have to kill for a living.

Why don’t you cross over to our side?

When you laugh at me, you’re laughing at God.

To make their point more visually punctuated and to signify their sacredness, they wear and carrying crosses and crucifixes, decorate the adjacent lawn with ornaments such as white crosses and white coffins, and chant prayers and spells to exorcise the evil spirits.

Another aspect of this oppositional thinking is their proclivity toward discriminating between the sacred and the profane. For example, offers of money to help women carry their pregnancy to term is sacred while offers of money to help women defray the cost of an abortion is profane. While doctors who earn money performing general surgery are sacred, doctors who earn money performing abortions are profane. While dental clinics are sacred, abortion clinics are profane. The say things like:

Their bread and butter comes from killing babies.

They’re banking on your daughter to forget to take her birth control pills so she gets pregnant and has to have an abortion.

This doctor doesn’t care about you. All he wants is your money.

In an attempt at amending what they view at evil, antis sprinkle holy water on the ground outside the abortion clinic, chant prayers and spike the lawn with white crosses and images of a white Jesus (who was, without a doubt, not white).

Authoritarian – From the strict doctrines binding them in their faith, antis are like the dragons that guard the door to progressive thinking. For them, their faith is absolutely true and completely adequate to explain everything. In their worldview, absolute conformity to the doctrine is mandatory. They learn from authoritarian teachers and preachers. Hence, they learn to be authoritarian toward others. In fiery, white-hot lightening, they lash out toward volunteer escorts:

You need to examine your motives for being so happy here at an abortion center.

You should be ashamed of yourself. You know in your heart that abortion is wrong.

Keep in mind that the antis do not know the women and their companions who enter the clinics. Nevertheless, they’ve singed total strangers, with comments like:

You don’t want your daughter to be hurting for the rest of your life

Don’t kill your baby today. Your baby deserves a birthday

Abortion is not the answer to the problem you’re facing today.

You’ve had your fun sleeping with her. Now be man and take care of her.

If your daughter conceived in rape, it’s the way God wanted it to be.

Ask God to forgive you.

In an effort to make their point, they often resort to finger-pointing, to shoving their signs in people’s faces telling them they “need to see this” and posting signs with straight forward pronouncement “Babies killed here” or “Be Gone Satan” or “Abortion is the Holocaust.”

Fear Mongering – Imagine living amongst humans where their nature has been programmed by magical thinking and heapum powerful juju. Using words created by humans and printed in man-made books, they declare their programming to be the Hocus Pocus of the Great Sky God. Lacking wisdom, they demand you too turn your life over to their GSG. They warn that if you don’t do as they say, because they know what is best, you will live in eternal flames. At abortion clinics, they spread their fear mongering words, often marinated in magical thinking, with comments like:

Abortion is associated with a 400% increase in breast cancer.

They love to talk about dead babies, stopping a beating heart.

The child you kill will haunt you at night.

Your baby has a heartbeat and brain waves and feels excruciating pain when the doctor tears his little body apart.

They’re going to turn your baby into baby road-kill.

They’re going to tear your uterus apart.

My girlfriend died in this clinic two weeks ago.

You’re going to cry for the rest of your life.

They’re going to suck your baby’s brains out.

The blood of that child is on your hands.

Mommy, please don’t let them tear my arms and legs off.

And if the words don’t scare the living hell out someone, these folks resort to gruesome images of a bloody full term fetus in pieces, Auschwitz signs with each letter of the word dripping with blood or spill red paint wherever they can.

Pro Fetus Anti Woman – Anti abortion activists call themselves prolife but that’s a misnomer. They’re really pro fetus. Taking the pro fetus position symbolically annihilates the woman carry the fetus, which is a pretty damn difficult place to be, if you ask me. In their magical thinking, the fetus is at the top of their value hierarchy while the aged humans are near the bottom. It’s no wonder that the average age of an anti abortion activist qualifies for senior citizen discounts. This older generation was socialized to believe that women were subservient to men, that people were heterosexual, that marriage meant children, that motherhood defined a woman and that young children were more valuable than old people. You can hear how this misogyny plays out when activists make comments like:

Let your baby live.

Your baby loves you and is innocent.

Your baby has the right to life.

Your baby has the right to have a birthday.

Anti woman comments are evident when the anti abortion activists say comments like:

Women use abortion as the easy way out.

Abortion is a selfish choice.

What gives you the right to kill your child?

Think about your baby’s soft, soft heart and your hard, hard heart.

You’re the mother of a dead baby now.

Even a cursory inventory of images used in the antiabortion industry reveals an obsession with the fetus and with babies. From microscopic fetal images to full color photography of children smiling, the antis are fixated. In their artifacts, the fetus figures prominently in rosaries sporting fetal dolls floating in the beads, in poster-sized baby announcements, in empty manger scenes (as if all babies are Jesus?), in baby dolls they carry in infant carriers and in the live babies they borrow from friends as props. While the fetus is foremost in their visual world, women are relegated to the occasional incubator status in the objectified form of a swollen, pregnant belly.

In Sum – A closer look at the personae of anti abortion activists provides a glimpse into their beliefs. They often claim that prochoicers have a hardened heart but the reality is that they are projecting their own ossified head and heart. Unable to moderate, unwilling to recant, and unable to see their own aggressivity, they hold fervently to the belief that what they do outside abortion clinics, on the Internet and at rallies is the right thing to do and is the right way to do things. And despite millions of people who share their faith, it is in name only. The anti abortion activists have their own special interpretations of how their faith is to be performed. And it’s quite the unbelievable performance!

Decades from now, what will the historians say about the morality crusade? How will the movement, led by religiously hysterical conservatives be recorded? The movement of a minority, intending to pass laws impacting the majority population, certainly will be evaluated for its intended and unintended consequences. I’m arguing that the scribes of cultural movements will note, no doubt with regret, that the oppressive laws stimulated the growth of illegal activities. And in the footnotes, some historians will wryly add that many of those who championed the draconian laws were privately against them. I’m not talking about abortion (yet). I am talking about the campaign that was the essence of the mostly failed alcohol prohibition here in the United States. But the similarities between prohibition and the current morality movement against abortion are disconcertingly similar. While there are many to consider, here are just a few.

Culture

Prohibition was fueled by the grim reality that people were dying from extreme forms of alcoholism. The move from drinking beer and wine to guzzling distilled spirits created a nation of drunkards. Those who called for temperance believed it would reduce illness, absenteeism at work, accidents in cities and on farms and, generally, improve the moral character of our nation.

Abortions were available prior to Roe for women of means. For other women, abortions were illegal, unsafe and often deadly. Curiously, there was little to no concern about abortion until Roe. Once it passed, anti abortion sentiment was fueled by images of fetal remains that scavengers collected out of garbage bins and out of clinic freezers. This sentiment was furthered with the misnamed partial birth abortion frenzy debated by hysterical and uninformed legislators. Current anti abortion turmoil has extended to legislation impacting clinic facilities. It’s really a bit of irony to think how similar this is to what finally nailed the coffin on alcohol. Rather than anti drinking campaigns, the anti saloon league worked better by closing all the saloons. It’s conceivable that current legislation might be headed in the same direction to not make abortion inconvenient but to make access impossible by closing clinics.

And when the cultural history of celebrities in the United States is written, the books will note the prohibition stars like Al Capone and Lucky Luciano, and the abortion celebrities like Abby Johnson and Troy Newman. They will be featured as single-issue stars who rose to fame then burned out.

Politics

Women were central figures in public protests against drinking alcohol. While the initial movement urged a form of moderation that came from a sincere desire within, rather than a forced decision, the women’s temperance groups eventually urged absolute abstinence.

Women continue to be central figures in public praying and protests outside abortion clinics. Being faithful heterosexuals, they also urge abstinence from sex until marriage.

Prohibition lobbying attracted single-issue voters like abortion attracts single-issue voters. Like Prohibition, the movement toward the repeal of Roe v Wade was started by Republicans and joined, later, by a few conservative Democrats.

Religion

Prohibition was energized by religious fervor, especially Protestants. Abortion is both a Protestant and Catholic issue in general. In the minority, Evangelicals and Fundamentalist Protestants and conservative Catholics have been vocal opponents of Roe.

Language

Prohibition gave our nation new terms like bootlegger, scofflaw, teetotaler, the drys and the wets, and rum running. Legal abortion has provided new vocabulary terms like anti, choice, prolife, and partial birth.

The above are just a few of the similarities between prohibition and abortion. The people who believed in prohibition thought that government could make life better. It’s no different than those who believe the government should overturn Roe to make our nation a more moral nation. But, like those who thought the government had no right to interfere with alcohol consumption, there are those, a majority, who believe that government has no place in legislating morality, including abortion. Prohibition was a failed social experiment that ignited organized crime, killed thousands of innocent citizens in the name of morality and law, and during the period leading to WWI, linked booze with anti-German war propaganda.

It stands to reason that if abortion is outlawed, there will be similar unintended consequences, some quite deadly.

Paul Hill Convicted Anti Abortion Pro Life Christian Murderer

Paul Hill Convicted Anti Abortion Pro Life Christian Murderer

It might have come down to a simple question mark.

On July 29, 1994  anti-abortion advocate Paul Hill killed Doctor John Britton and his body guard, James Barrett, as they pulled into the parking lot of the Ladies Center in Pensacola, Florida. Hill just calmly walked up to the pick-up truck, took out a shotgun and, aware that the Doctor was wearing a bullet proof vest, shot him in the face. Hill was quickly arrested, tried and convicted. He died by lethal injection on Sept 3, 2003.

Several months before the murders, I was at the White House when President Bill Clinton signed into law the Freedom of Access to Clinic Entrances (FACE) Act. That law prohibited the “use of physical force, threat of physical force, or physical obstruction to intentionally injure, intimidate, interfere with …any person who is obtaining reproductive health services or providing…such services.” That law also included language confirming that anti-abortion protestors could exercise their First Amendment rights without fear of prosecution. Of course, how one defined the right to protest was subject to interpretation.

Bill Clinton Abortion Rights Advocate

Bill Clinton Abortion Rights Advocate

Once the law became effective, pro-choice groups started lobbying the Department of Justice to use it against protestors who were considered particularly dangerous. Paul Hill, because he believed that it was “justifiable homicide” to kill an abortion doctor, was very high on the list.

A long-time presence at the Ladies Center, Hill was known for carrying with him a very large sign that read: “EXECUTE MURDERERS ABORTIONISTS ACCESSORIES?” The sign caught the attention of many in the media, it intimidated patients and it terrified the clinic staff. When the National Coalition of Abortion Providers held a memorial service for Doctor David Gunn at the site of his murder in March, 1994, Paul Hill was quietly walking back and forth with that very sign.

Pro Lifer Murder Threat Today!

Pro Lifer Murder Threat Today!

Pro-choice groups were very concerned about Hill (as were some anti-abortion advocates), but the lawyers at the DOJ were not sure what they could do about him. In June, 1994 I had a conversation with one of their attorneys and he said that he had not crossed the Free Speech line because he was not saying out loud “I am going to kill a doctor.” Instead, he was “merely” expressing his views on the issue, i.e., saying that he thought it was “justified” to kill an abortion doctor. When I raised the issue of the sign, the attorney directed me to the question mark at the end of the sentence. I had never noticed it. Paul Hill was “merely” posing the question.

Department of Justice

Department of Justice

Was Paul Hill really that smart? Did he understand how far he could push the First Amendment? We’ll never know. We do know, however, that Hill was being watched very carefully by the authorities but that sign – and his very ugly speech – was not actionable.

I often wonder what the authorities might have done if there was no question mark on his sign.

I wonder if a case could have been made under the FACE law?

I wonder if the lives of two people could have been saved?

I think it’s safe to say that the more reactive and aggressive anti abortion activists are informed by some variation of formal religion. Their parochial focus on ‘thou shalt not murder’ ignores a host of other religious tenets including the purpose of religion.

His Holiness The Dalai Lama XIV said “The whole purpose of religion is to facilitate love and compassion, patience, tolerance, humility, and forgiveness.” From my vantage point, there are painfully few instances of love and compassion outside abortion clinics. Let me offer a few examples.

When a 2012 New Year’s day fire gutted a family planning clinic in Pensacola FL, was that an act of love and compassion? When the Planned Parenthood office in Grand Chute, Wisconsin was damaged recently by a small homemade explosive device placed on a building windowsill, was that an act driven by tolerance and humility?

It was difficult to identify love and compassion, patience, tolerance, humility and forgiveness when the Maryland Coalition for Life determined that protesting at a middle school was the perfect response to a landlord who refused to terminate an abortion clinic’s lease? Anti-abortion activists, trying to shut down an abortion clinic in Maryland, targeted the sixth grade daughter of the man who simply owns the office park where the clinic is located. Where is the love and compassion for children when the protesters stood at the entrance of Robert Frost Middle School with graphic posters of aborted fetuses?

Was it love and compassion, patience, tolerance, humility and forgiveness that motivated Scott Roeder to stalk George Tiller, eventually shooting him vigilante-style in church. Informed by the vitriol of Operation Rescue, Roeder compared the lawlessness in the Bible to Tiller’s lawlessness. In fact, he wrote that Tiller is the concentration camp Mengele of our day and needs to be stopped. Where was the humility in Scott Roeder?

In August 2011, where hundreds of clinic defenders gathered in peaceful support of Dr. LeRoy Carhart and in support of the care he provides to women in need of late abortions. One block away, amidst a small group of anti-choicers, Operation Rescue leader Troy Newman emerged, paraded down the street toward the clinic defenders. One of the defenders, a pregnant 20-something woman, sat on the curb in the heat and humidity.  A man darted across the street from her and started taking pictures.  He then darted back across the street toward her to take more.  Finally, he got down in the middle of the street in front of the pregnant woman, taking pictures of her. Startled at his actions, she asked who are you?

He said, “I’m Troy Newman, bitch.” How can this comment be interpreted as anything other that derision?

What drove an anti abortion protester, who recognized a friend entering an Allentown PA abortion clinic, to later drive to her friend’s place of work to publicly intimidate and harass her?

In all the outer trappings of her espoused Catholicism, rosary beads and membership in St. Joseph the Worker church in Orefield PA, where was this protester’s sense of tolerance, humility and love during the public humiliation?


What kind of love and compassion was evident when the Rev. Flip Benham was stalking a Charlotte, North Carolina abortion doctor and passing out hundreds of “wanted” posters with the physician’s name and photo on it, fliers that implicitly urge violence?

Benham knew that doctors in other places had been killed after similar posters were circulated. So how can this action remotely be considered religious or loving?

Where can you find love and compassion amongst the anti abortion terrorists as they scream at women with their bullhorns and use hateful language that diminishes human dignity? In what ways do they show love and compassion when telling a woman that the devil inside the clinic will drink the blood of her child or that the doctor will turn your child into baby road kill or your child will haunt you at night?

How can anyone claim to love both the woman and the fetus when, in truth, they value a woman’s fetus more than the woman? In the mind of the hubristic anti abortion activist, the fetus is a gift from God that they want to force on a woman, regardless of a woman’s wishes or circumstances. Organizations like Operation Rescue, Operation Save America and the Prolife Action League are singularly focused on ending abortion in America with absolutely no regard for the needs of women. There is little tolerance and certainly no humility within the leadership or their minions. Every time I hear an anti choicer invoke the name of Jesus, I cringe. There’s nothing Christ-like in that invocation, particularly because it lacks love and because it’s full of rage and contempt for every woman who enters a clinic.

The Dalai Lama XIV said the whole purpose of religion is to facilitate love and compassion, patience, tolerance, humility, and forgiveness. It’s clear to me that many anti abortion terrorists do not operate under loving and compassionate religious principles. They are driven by hate, anger and fear. They act out against strong, moral women who make decisions about when and if to bear children. And it is that female agency and morality that angers and scares the living hell out of these folks, that defies their personal sense of morality, and that drives them to act in heinous, immoral ways.

Abortion Providers

Abortion Providers

On March 10, 1993, I got a call from a woman who owns an abortion clinic here in the Washington D.C. area.  Through her hysterical tears I heard her say that “they just killed one of our doctors in Florida.”  There was no more information after that – just the shocking statement.  After that first call, all hell broke loose.

Within a few minutes, I got a call from Susan Hill, my long time friend and owner of a chain of abortion clinics known as the National Women’s Health Network.  A few years earlier, Susan founded the National Coalition of Abortion Providers, the group that I worked for.  She quickly confirmed that a doctor had been killed in Pensacola – and that the doctor had actually worked at one of her clinics.  His name was David Gunn.

Abortion Providers

Abortion Providers

I’ve written before about the events that transpired once we received this shocking news.  David Gunn’s murder was front page news for several days because he was the first abortion doctor to be killed for performing abortions.  His assassin surrendered after pulling the trigger, was convicted very quickly and to this day remains in jail in Florida.

I share this story because yesterday was yet another anniversary of that horrible day.  But I share it also because, although it was the day that Doctor Gunn was killed, March 10 is now known as “National Abortion Provider Appreciation Day.”

Christian Prolife Convicted Murderer Terrorist

Christian Prolife Convicted Murderer Terrorist

All across the country, it is a day when supporters of abortion rights take a moment to personally thank all of the doctors, staff and owners who work in or run abortion facilities.  Actually, while I never shy away from the word “abortion,” I think “abortion facilities” is a misnomer because it minimizes the scope of the services these people offer to women.  There is a lot more than abortion when you are offering reproductive health services.  Indeed, take a minute to go to www.abortion.com and look at some of the websites of the clinics that are listed.  You’ll get a much better idea of the amazing work that they do.

They irony, of course, is David Gunn and the other doctors who were later killed, were not just doing abortions.  As the general public recently discovered with the Susan B. Komen fiasco, these doctors might also be performing mammograms or testing for chlamydia.  Not to mention the provision of birth control which is on everyone’s tongue, especially Rick Santorum’s.  Oh, the pro-lifers can wallow in their myopia over the abortions that are performed in these clinics, but any person of average intellect knows that there are more things going on in these facilities than abortions.

Abortion Provider Appreciation

Abortion Provider Appreciation

This does not mean, however, that I am “apologizing” for the abortion services that are provided.  To the contrary – I applaud my former colleagues for having the courage to perform this procedure knowing that their car could blow up at any time or that the next person walking up to them in the mall could be carrying a gun.  As Doctor George Tiller found out when he was ushering parishioners into his church, there is no sanctuary from a demented mind who actually thinks he might be “saving babies” if he shoots an abortion doctor.

I want to applaud the abortion doctors who, despite the dangers, continue to be there to help the millions of women who have picked up the phone and made an appointment for an abortion.  I applaud the counselors who take the time to talk to the women to make sure they are positive about their decision.  And I applaud the nurses who hold the woman’s hand while she is in surgery.

Bravo.

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